Bible Mystery: It is now "the third day", which is

neither "time past" nor "last days" of a plural God.

For in John 1...2:1 "the third day" is as the 7th day;

in Hosea 6:2 "the third day" comes "after two days",

and in 2Peter 3:8 "one day is as a thousand years".



John 2:1 KJV ("the third day" is 7th when counting days):

"And the third day there was a marriage in Cana of Galilee"



Hosea 6:2 ("the third day" uprising is "after two days"):

"After two days will he revive us:

in the third day he will raise us up,

and we shall live in his sight".



2Peter 3:8 (biblical time allegory is clarified):

"But, beloved, be not ignorant of this one thing,

that one day [is] with the Lord as a thousand years,

and a thousand years as one day".



In Luke 13:32 Jesus gets perfected "the third day",

which Jesus notably wasn't (yet) at his resurrection;

For he still "upbraided", even after his resurrection,

and his second ascension only made it to the clouds.



The Allegoric Biblical Timing Beyond Plural God's Days:

"time past"<--|-->"last days"...Y2K-->"the third day"

4 millenniums-|-2 millenniums -->non-millennial day

4000 - 1BC<--|-->AD1-2001(Y2K)-->"after two days"



So beyond Y2K it is no longer called "last days", but

called "the third day" which is also the seventh day.



Yet there's still 2 seventh day scenarios to sort out:

- day of that God is light having no darkness at all

- the day of the LORD is darkness, and not light

These 2 are contrasted in Amos 5:18 & 1John 1:5



So "the third day" morphs into "the seventh day"

once we all decide what kind of day it should be:

- either an eternity of light having no darkness,

- or a black Sabbath of darkness, and not light.



Aside:

Interesting thing about “the seventh day” in Gen 2:1,

is it has no mention of both even-ing and mourn-ing,

like previous six days of Genesis 1 all notably had.

End of Aside.



So far, especially since Y2K, it's been a toss up.

Weather is dble minded: unstable: nice <--> nasty;

as if to help us all decide between grace or law.

Many world leaders now saying this: 'rule of law';

But their law seems to come back to haunt them.

Mean-while, others say grace, mercy, peace to all.

Yet over a decade beyond Y2K, it's still a toss up.



Revelation depicts a black Sabbath in Amos 5:18 KJV:

"Woe unto you that desire the day of the LORD!

to what end [is] it for you?

the day of the LORD [is] darkness, and not light".



Revelation prophecy takes place on a Sabbath day,

for Revelation has 7 benedictions mentioned therein.

18 were said for six days, but only 7 on the Sabbath.



Those looking for an apocalypse just don't get it.

If Son of man Jesus comes again from the clouds,

Rev 1:7 clarifies result would ww "wail", not rejoice.

This "Lord also" of this Sabbath is an 'arnion' Lamb;

'arnion' "Lamb" bites all angels + smites all nations.



Rapture believers say they'll escape it, by vanish; But

Jack Van Impe has promised to vanish for over 50 yrs,

and this Impe keeps popping up like a Jack in the Box,

with another video you must have, by feeding this troll.



So the "shew" goes on, until we decide based on evidence,

that what's "evident" is "that no man is justified by the law",

so the end we're told to endure unto has no law mentioned:

"The grace of our Lord Jesus Christ [be] with you all. Amen".



But all the modern Bibles have removed "Christ" from their end;

And only "Christ is the end of the law". So the shew still goes on.

For the grace of Jesus is over “against” some, not “with you all”.

So the third day in Luke 13:32 talks of Jesus getting “perfected”.

Perhaps when this finally happens, the shew can end well for all.

I recently experienced the darkness of the 6th month and now I am experiencing the Grace romance of the 7th month. So, it is related to what you have written above.