Endure unto "the end" is not plural ends;
So perhaps it's above & beyond plural God,
as higher is above plural heavens on high.
"be not highminded" ... "be not highminded"
http://www.godshew.org/Highminded.html
Eternal God has neither beginning nor end,
neither beginning of days nor end of life.
So "lay hold on eternal life" of "that God",
reconciled by and unto "that God" in Christ,
obviously involves get "in Christ" mode 1st,
notably by going "through Jesus --> Christ",
as thru a door, way, from division --> peace,
which is not from a left side to a right side,
but is as if an up-rising from under to above.
Therefore "leaving" the plural "principles"
let us "go on unto perfection": Hebrews 6:1;
is like leaving plural God for "God is one",
but not one of twain, rather one above twain.
So it's neither under the law nor under grace.
For both the under modes have an under-taker.
For 2Timothy 3:1 allegory noted
last days (of plural God) also peril-us
just like time past was peril-them
So Hebrews 7:26 noted
Christ went higher than the heaves = harmless
So Hebrews 13:9 said
heart should be established "with grace",
not with meats that didn't profit sides
So Hebrews 13:25 concludes
Grace with you all. Amen.
Yet that is not the end;
For it could still be thought of as
the grace Noah found in eyes of Law... so
The end clarifies JC grace [be] with you all
which is like saying the truth be with you all
and the truth is eternal God has no beginning
so when it's ended properly it never happened
it was only a shew, aka a comparative teaching,
about what grace is, compared to what it's not,
and it's not law: sin: death; but eternal life,
isn't life after death, but life void of death.
Jesus: head of children* vs children*
Christ: head of every man: 1Cor 11:3
*be not children: 1Cor 14:20 & Eph 4:14
1Corinthians 15:53 - 57
Immortality1: aphtharsia
Immortality2: athanasia
aphtharsia + athanasia = death swallowed up in victory.
God given victory is through our Lord Jesus --> Christ.
The grace of our Lord Jesus Christ be with you all. Amen.
No, it's to see you turn into a hypocrite to what you preach. Which you have already done, because being perfect is knowing your mistakes only: not perfection itself.