Marshall,

Grace unto you, and peace,
from God our Father and the Lord Jesus Christ.

There are only two types of reality if "double minded"; And when double minded James 1:8 clarifies it's "unstable" both ways, if plural "ways".

So John 14:6 does not say I am the ways,
rather John 14:6 does say "I am the way".

Yet in Jesus mode it's still division, not (yet) peace: Luke 12:51. For Jesus said hey folks, it's not both justified and condemned, but either justified or condemned: Matthew 12:37 (aka either Grace or Law). Yet even this (either or division) is still twain, not yet one; even though it's better speak than both saved and destroyed, which happened to Exodus folk.

It's kinda like "lukewarm" is neither cold nor hot yet in Revelation, so after the two writings of Luke (Luke & Acts)there's 14 epistles of Paul and 7 general epistles prior to the final exam called Revelation. For the problem with law love (even though it can also be 'agape'), as noted in Matthew 24:12, is this 'agape' can wax "cold" when iniquity abounds. C-old contains old, which is not new. So of twain: old/new, Christ is one "new" man: Ephesians 2:15. Then it's peace, not division, aka one, not twain.

In the same manner let us consider this:
- plural "scriptures" isn't singular "scripture".
- plural "Christians" isn't singular "Christian".
- the plural God on high isn't the higher God is one.
- plural God = heavens; God is one = higher than heavens
So Christ sitteth "above" where Jesus sat "down" on high.
For where Jesus sat down on high, right still has "enemies".
So Christ went higher than the heavens, where it's "harmless".

So, even when new of old/new, there's still two news:
- the new and living way: a more excellent way: higher
- the new and dead way: narrow of broad/narrow: on high

Indeed, God exists whether or not we believe it; But there's also the matter of which God, if two Gods are allegory portrayed. For the only true God suggests a false God of twain; And the only wise God suggests a foolish God of twain. Furthermore "a mediator is not of one, but God is one" suggests the mediator, Jesus of descending "Christ Jesus", is not one, but twain. But the Christ of ascending "Jesus Christ" is one, not twain. So peace with God is "through Jesus --> Christ". For in Jesus mode it's still division, not peace. So 2Corinthians 5:19 clarifies "that God" was "in Christ" reconciling the world; Not in Jesus confusing the world or dividing the world.

John 8:32 does not say believe the truth makes you free.
But does say "know the truth" makes you free of believe.

Believers can believe all sorts of erroneous things.
Eg: some believers believe in rapture & feud about it.
Some believe Revelation 22:20 is the end, but it's not.
Some believe the kingdom of God is a democracy. It's not.
There's neither twain options nor any voting in the KofG.

Both kinds of believers are still children, of child/man.
Eg: there's two kinds of children mentioned in Mt 13:38.
So "believe it not" is mentioned twice in Matthew 24:23,26.
"Be not children" also said twice: 1Cor 14:20 and Eph 4:14.
For Mt 8:12 clarifies "children" of the kingdom get cast out;
And Gal 4:1 clarifies children differ nothing from servants,
and John 15:15 clarifies servants (children) are know nots.

Getting a head:
God is head of Christ (who is one, not twain)
Christ is head of every man (puts away childish things).
Jesus was head of children (feud as children vs children).

Faith is only 1/3 of faith hope charity: 1Cor 13;
As great is only 1/3 of great greater greatest,
and 1/3 = 0.333... to infinity of "nothing" yet.

Also the law is "not of faith": Galatians 3:12.
Whatsoever is "not of faith" is sin: Rom 14;23.
So we should begin faith hope charity with grace;
Else our faith will fail (as law love waxes cold),
and our hope will become as hopeless as the f-law.

Absolute reality is not even plural God on high;
For this is the God of plural time past/last days.
Time past was peril-them. Last days also peril-us.
So to avoid peril, we leave this God for God is one.
God is one isn't one of twain, rather one above twain.

It's kinda like leaving six days for the seventh day.
Six days all had this: "evening and morning".
Seventh day has no even-ing and mourn-ing.
So Hebrews 6 mentions six things to leave,
leave 1st, in order to go on unto perfection.

So it's like leaving non-eternal for eternal;
but then "life eternal" is not "eternal life".
So there's even two kinds of "immortality".
One is endless life + death + life + death.
One is life void of death, aka eternal life.

It's a mystery to solve, by seek and find;
And every good "mystery" has lots of twists
right up to the very end. So also the Bible.

The grace of our Lord Jesus Christ [be] with you all. Amen.