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What is difference between abolition of law and lawlessness?

Grace(4UQEG)unto you,mercy and peace from God our Father, and the Lord Jesus Christ

Hi Dan, I have read many of your web pages. Yet I have never read anything defining the difference between abolishing the law and lawlessness (aka "anti-law" or opposite of law). Many churchy folk call this "cheap grace". What say you?

Marshall


The grace (4UQEG)of our Lord Jesus Christ be with you all. Amen

Re: What is difference between abolition of law and lawlessness?

Marshall,

Grace, and Mercy, and Peace unto you,
from God, our Father, and our Lord JC.

Abolition of law in Ephesians 2:15 is what the head of the body (Christ) authored (Hebrew 5:9) for the body to do: go poddy. It is also called "put away" the "put off", aka law, which in Philippians 3 is called "dung"; Obviously something to be flushed, not touched, not tasted, not handled in Colossians 2:20-22 (is where 3 monkeys who see no evil, hear no evil, speak no evil originated, as well as from 1Corinthians 13:5, etc).

Further... more, as 2Corinthians 3 notes, and by comparison of law glory to grace glory, grace glory is so exceeding "much more" that law glory actually fades to nothing in comparison. So the conclusion therein is that all law written in stone and in ink is to be "done away"... to the point of "blotting out" in Colossians 2:14... to the point of "vanish away" in Hebrews 8:13 (which is different from "vanish away" in 1Cor 13:8 is rendered idle; but Heb 8:13's "vanish away" is like Poof goes the dragon).

Lawlessness is a f-law word, which gives place to law, which is not for the righteous man (aka incorrupt grace ppl void of corruptible f-law). Rather, as noted in 1Timothy 1:9,10, law is for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers; For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine. So you can only have lawlessness when and where there is law. But where no law, there no transgression: Romans 4:15; And when no law, then no sin imputed: Romans 4:8; 5:13.

Grace is for man-kind. Psalms 32:2; Romans 4:8; 1Cor 3:11.
Law is for children, differ not from servants: Galatians 4.

Many still argue about what law(s) to abolish, and what law(s) to keep. Some say abolish 10 in stone (he without sin cast the first stone), but keep the 613 in the Torah. Others say abolish 613 + 10 = 623. But both sides of this argue FAIL to notice the one lousy tree law Christ abolished in Ephesians 2:15 is Genesis 2:17, the surely die lie given by Moses in John 1:17. For all other laws (613 in ink, 10 in stone) were "added", and because of the transgressions resulting from one lousy tree law in Gen 2:17, witch is contrary to grace in Gen 2:16 (every tree vs not every tree are contrary things; don't get along; one doesn't belong; so guess witch to flush, and do it before they sing their Revelation 15 song). So I say flush 1 law: Genesis 2:17, and then there is no need for adding 613 + 10 = 623 more to shame those who didn't go poddy in first place; but preferred diaper blessed in Ps 32:1 (Rom 4:7).

Dare to Compare Psalms 32:1,2 (Romans 4:7,8)
Blessed Man: Psalms 32:2 (Romans 4:8)
- no sin imputed to confess, cover, forgive, take away.
Blessed Child: Psalms 32:1 (Romans 4:7)
- sin imputed to diaper cover up (forgive) such pew*.
*problem with diaper blessed = Mt 10:26; Lk 8:17; 12:2;
thrice notes all cover ups also get uncovered, made kNOWn.
So 1Cor 13:11 clarifies "put away" your cover ups child.

The only plausible way to be Ephesians 4:32 forgiven,
and notably while still unrepentant sinner in Rom 5:8,
is by the abolition of law, aka all 623 laws mentioned.
Yet charity is also put on ABOVE forgiving: Col 3:12-15.
So then, only when put away all 624, then go on up-ward.
AD-->goes 1 way: for-ward to up-ward: God-ward's us-ward.

So then, proper 'abolition of law' abolishes 1 + 613 + 10 = all 624 f-laws, in order to be graceful, merciful, peaceful (aka the triple fulness of the stature of Christ). But lawlessness, well, it's still sitting on or standing at the stonewall called a wailing wall. So Revelation 1:7 clarifies that if cloud-y Jesus should ever return, the result would be ww "wail" (not rejoice); For this 'arnion' Lamb in Revelation bites all seven angels and smites all nations with his sharp twoedged s-word witch both executes vengeance upon the heathen and punishments upon the people (as noted in Ps 149).

In true grace, pure grace (aka pure religion), above and beyond the law/grace sides war on high, there is no law at all, and hence no lawlessness either. So let us put away the better 2D God Law1/Law2 choice: Dead1/Dead2, in order to go on unto the best of 3D God choice: Dead1/Dead2/Alive... by abolition of all law, including the tree law, 10 in stone, 613 in ink.

That God is light, and
in him there is no darkness at all.

AKA That God is incorruptible, and
in him there is no corruption at all.

AKA That God is grace, and
in him there is no law at all.

AKA That God is mercy, and
in him there is no sacrifice at all.

AKA That God is peace, and
in him there is no confusion at all.

AKA That God is thereby life, and
in him there is no death at all.
(Matthew 22:32; Mark 12:27; Luke 20:3

Hope that helped distinguish grace from f-law.
But hey, since dustified isn't "justified",
and since "sanctified" is ABOVE "justified";
Let's also delete the "AND" to have "God is one",
Let's also delete the "OR"i in Matthew 12:37; For
When "and" includead it's doublemindead: "unstable",
Where "or" includead it's doublemindead: twice dead.
For where and when law, aka lawlessness, there death.

So the end to endure unto, already written,
has neither mention of "and" nor of "or";
but does clarify what sort of grace is
with you all (not against any of you).

The grace of our Lord JC [be] with you all. Amen.