Edmon,

Greeting: Grace unto you, and peace, from God, our Father, and the Lord Jesus Christ.

Pre-amble Re Saul/Paul: In Acts 11 Luke notes they (Saul, Peter, Barnabas) were first called (plural = double minded = unstable) "Christians" at Antioch-1, of two Antiochs. Luke also notes Paul was still Saul until Acts 13 where and when "Saul" becomes "Paul". So Paul's spiritual conversion, from child-ish to man-kind (from law to grace, "Christians" to "Christian"), happened after "first called Christians". Point: 1st calling (of child-ren) is from plural God on high, 2nd calling (of man-kind) is from higher God is one. In plural God mode both Saul/Paul (Law/Grace); But in God is one mode only Paul (Grace).

His Saul/Paul conversion was 1stly from terrorist Saul to wretched Paul, 2ndly from wretched Paul to Paul The Apostle. This is further discussed and revealed in Romans and Galatians. Details: http://www.godshew.org/PaulTheApostle.htm

Point: plural God (Law/Grace) is not God is one (Grace). For a plural God on high changes (from old to new, from time past to last days); But higher God is one (eternal) never ever changes. Plural "Christians" (still have blame game shame) are not same as a singular "Christian" (no longer play the blame game). So no plural Acts, nor plural Apostles, in "God is one", only plural "Acts of The Apostles" in plural God mode. So Bible has no epistles of Saul, and the majority of Pauline Epistles notably title Paul as Paul "The Apostle". Paul's gospel is not the gospel of Jesus, but "the gospel of Christ": Rom 1. For Jesus = division, not peace; Christ = peace, not division; So peace with God is "through" Jesus --> Christ.

Now to 2Corinthians 6. It's Paul (singular "apostle" of JC) speaking unto "carnal" (divisional) Corinthians (CJ folk), and as if man-kind (1Cor 13:11) "speaking unto (unlearned) child-ren" (2Cor 6:13), who are not yet man of child/man, not yet Christian of Christians/Christian, not yet grace of law/grace, not yet born again of born/born-again, not yet free of bond/free, not yet you of ye/you, not yet us of them/us, etc. So it's like saying "the end is not yet" if still the "beginning" of "sorrows", as in Matthew 24:6. So Paul says "be not children" in understanding (1Cor 14:20) unto plural Corinthians still being childish-adults, since a childish-adult is an oxy-moron. Paul also says "be no more children" (neither children of the wicked nor children of God) to childish-adult Ephesians. Details: http://www.godshew.org/GodShew.htm#nomorechildren

It's law-ful Saul becomes grace-us Paul; Yet there's also a "little" season of "wretched" Paul still gets concupiscenced by "another law" ("love thy neighbour"), as noted in Rom 7. So he's not fully converted (epi-strepho is higher than strepho) until he flushes all law as "dung" to gain "Christ", as noted in Philippians 3. It's kinda like when you of ye/you (right of left/right), you can still fall, from grace to law, and then Christ of Jesus/Christ is of no effect to you of ye/you, as noted in Gal 5:4. For rightly dividing the word of truth isn't left/right as Jesus does, but under/above as Christ does.

I'll stop there, and answer more about such later, if needed. For it's "allegory", allegoric "mystery", and every good mystery has lots of twists, right up to the very end. So a 2012 movie called 'The Best Exotic Marigold Hotel' has this biblical theme: 'everything will be alright in the end, so if everything is not yet alright, then it is not yet the end'. Eg: it's not (yet) the end, but still the beginning (of sorrows), if the beast thou sawest "was, and is not, yet is" in Rev 17:8. The end, to endure unto, is in Rev 22:21. For "vanish away" in 1Cor 13:8 means law is inactive for awhile via bound of bound/loosed; But "vanish away" in Heb 8:13 means law disappears. So it can still be Puff goes the dragon until it becomes Poof goes the dragon. Details: http://www.godshew.org/Vanish.html

Salutation: The grace of our Lord Jesus Christ [be/is] with you all. Amen.