Grace unto you, and peace,
from God our Father and the Lord Jesus Christ.

Jesus took their oxymoronic Grace + Law,
which was as if Life + Death = Dead End;
and made it Grace or Law: Life or Death:
Matthew 12:30-37:
- either with(grace) or against(law)
- either gather(grace) or scatter(law)
- either forgiven(grace) or unforgiven(law)
- either good fruit (grace) or corrupt (law)
- either justified (grace) or condemned (law)

Yet "twain" = "division", not peace: Luke 12:51.
"God is one", not twain; [The Author] of peace.
Mediation is "not of one" (God); It's of twain.
Peace "with" God is "through Jesus --> Christ".
Reconciling the world is done "in Christ" of JC.
So Christ took Grace or Law, made it Grace only.
Thereby "Christ" is our "peace", and not divided.
Thereby God hath forgiven you for Christ's sake.

'Unpardonable' Sin = "Inexcusable" Law:
(Mark 3:29 is explained in Romans 2:1)
http://www.godshew.org/ShewBread3.htm
http://www.godshew.org/Inexcusable.html

Blasphemy the Ghost "hath never forgiveness".
Allegory: God (Grace) isn't Law = merciless.
Forgiveness by law is a mission impossible.
http://www.godshew.org/ShewBread.htm#Forgiveness

But "God hath forgiven you": Ephesians 4:32.
Allegory: God is Grace = merciful: full of mercy.
His Grace will have mercy, which multiplies peace.

God is not [author] of confusion, but of peace.
God is not merciless law, but "merciful" grace.
God (Grace) doesn't see good + evil: Genesis 1.
Be ye therefore merciful, as God is: Luke 6:36.

The Law is unpardonable: inexcusable;
But God hath forgiven (pardoned) you.
How did God forgive what's unforgivable?

The only plausible way "God hath forgiven you" (past tense) noted in Ephesians 4:32 is by abolition of law. When studied out, forgiveness by the law was a mission impossible; As righteousness and mercy was also unattainable by the law in Romans 9:31. Hebrews notes all who died under Moses' law died "without mercy"; Which is to allegory say law was merciless: unforgiveable: unpardonable: "inexcusable": Romans 2:1: "without excuse": Romans 1:20...

Romans 1:19
Twain God hath "shewed" it unto "them", of them/us.
1Thessalonians 5:3
Twain Law/Grace shews law = destruction to "them".

When "they" shall say "Peace and safety" in law,
then sudden destruction comes upon "them",
and they shall "not escape" (wrath to come).

Point: Law = not escape: inexcusable.
Escape is via give more earnest heed: Heb 2.

This plural God noted in Hebrews 1:
spake (law)<-- God --> spoke (grace)
unto them <-- God --> unto us
time past <-- God --> last days
by prophets <-- God --> by Son
to shew of law/grace, grace is better;
to shew of before/after, after is better
(Of Old/New, NT is a "better testament")

Evidence makes it "evident" that "no man is justified by the law in the sight of God"; For "the law is not of faith": Galatians 3:11,12. Only faith (grace) pleases God (Grace): Hebrews 11.

Furthermore, "whatsoever is not of faith (the law is not of faith) is sin": Romans 14:23. So by connecting these biblical dots Law = imputed Sin (Romans 4:15; 5:13), and all law imputed sin is unforgivable; Because law imputing sin to judge others as sinners also self condemns the accuser, making law imputing sin "inexcusable": Romans 2:1. That which is inexcusable only becomes excusable by the abolition of law.

No law = No sin = No condemnation: Romans 8:1.

Law: imputed Sin = Unpardonable: Inexcusable.
Law imputed sin "hath never forgiveness".
Forgiveness by law = mission impossible.

So "seek ye first the kingdom of God and his righteousness" speaks of going to "the throne of Grace" where only "Mercy" is obtainable: Hebrews 4:16. For the stated will of God, which JC grace "and" truth came to do (since do the will of God first precedes receive the promise after), is:
"I will have mercy (grace), and not sacrifice (law)"; Which is to allegory say God will have life, and not death.

So offering sacrifice (death), which is "by the law" (Heb 10), unto eternal God can't die, is as if offering death unto eternal life. The answer: "I will have mercy, and not sacrifice", the "not sacrifice" part (which is not then, not now, not ever when studied out) is as if saying: none for me thanks, for law imputed sin, sacrifice for sins, a cover up, is not harmless, but harmful. Law imputed sin, sacrifice for sins, when "it is finished", brings forth death (not life): James 1:15. Selah to those saying "it is finished" in John 19:30 settles the matter. They are left with the matter of death: the last enemy, not being abolished by sacrifice, which is notably "by the law"; Which is why God will have mercy, and not sacrifice; Which is to say God will have grace, and not law; Which is to say God will have life, and not death: not then, not now, not ever. Selah to those who say death is a part of life; Which is to say law is a part of grace; Which is to say sacrifice is a part of mercy; Which is to say division is a part of peace; Which is to say God is twain, not one; Which is a lie, a surely die lie. God is one: grace (mercy); Not twain: law(sacrifice)/grace(mercy).

So it's not sacrifice, then mercy; Not death, then life. It's I will have mercy, and not sacrifice; Life and not death. Eternal life is not life after death, but life void of death, life having no beginning nor end. Only what began can end. Law began, twice; And NT Law is as deadly as OT LAW, especially when it becomes Revelation 13's LAW <-- Law, and vengeance is mine saith the LAW to the Law.

http://www.godshew.org/LawLaw.htm

Sacrifice, which is notably "by the law" (Heb 10) gives "place" to such LAW <-- Law. Second finished, of first "finished" in John 17 and second "finished" in John 19, is called "place", both in a horse race and in a human race. We are told: neither give "place" to the devil (law). For giving place to law gives "place" to "inexcusable": unpardonable: self condemned, with your own mouth, from your own heart. Result: "not suffered to continue by reason of death". Death = the last enemy (sacrifice: law); And if it's not abolished, it will kill you, and prior to endure unto the end, where there is no death, because in the end already written there is no law, which is also to say there is no sacrifice in JC's grace; Only truth, about the law being a mission impossible.

Sacrifice may get you redeemed: temporal salvation; But the objective is reconciled: eternal salvation. Only Christ (is the end of the law) is the author of eternal salvation; So reconciling the world unto God can't die is done "in Christ", not in Jesus. Jesus only made it Grace or Law: Life or Death, then died, forsaken, because such Life or Death ends badly, and God is one, not twain; Life only, not Life or Death.

Mark 12:27 Two Gods = Twain.
(Life or Death = Greatly Err)
He is not the God of the dead,
but is the God of the living.

He is not sacrifice (law: death),
but is merciful (grace: life).

So by moving on, from "Jesus" to "Christ", we move on from sacrifice is not merciful nor harmless to mercy that is merciful (harmless) via the end of the law.

Luke 6:36 Be ye therefore merciful,
as your Father (which art) in heaven
(higher than the heavens) is merciful.

2Corinthians 5:
Be ye reconciled (thru J-->C)--> to God can't die.
(notice it doesn't say be redeemed, but reconciled)

1Timothy 6:12b:
Lay hold on "eternal" life,
whereunto thou art "also" called.

Also called suggests a higher calling: Heb 7:26:
A new high priest went higher to become harmless.
Obviously even a better sacrifice isn't harmless.
Sacrifice for sins is "by the law" = inexcusable.

The GRACE of our Lord J-->C with you-->all. Amen.