Kenny Perry,

Grace unto you, and peace,
from God our Father and the Lord Jesus Christ.

John is a "verily verily" gospel account where Jesus plays two parts: Son of man and Son of God: Law imputed sin and No law = no sin. See corruption and See no corruption. Law imputing sin, to law judge others, is also self condemnation: Romans 2:1. Romans 4:15 tells us where no law, there no transgression. Romans 5:13 also tells us when no law, no sin is imputed. So then, "Jesus" had to use law to impute sin, to make "sinners"; But by the curse of the law it made sinners all, none righteous, and also self condemns those who do it. An example is also found in Job 15:6 "Thine own mouth condemneth thee, and not I". So Jesus clarified if the heart has any law, it will condemn you with your own mouth; For it is not what does in the mouth that defiles man, but what comes out the mouth, and from the heart. So he also said: let not your heart be troubled (lawed). Paul clarifies the heart should be established with grace only, not laws; For by the using of laws all perish, and God's will (have mercy, not sacrifice) is that none perish, by grace and truth... even truth about sacrifice, which is "by the law", being what God will not have, since sacrifice (law) is harmful, not harmless.

So then, to be sinless, we move on from two Sons "Jesus" (made under the law, is not harmless) to one Son "Christ" (is the end of the law, is made perfect, and made higher than the heavens, is thereby our peace, and harmless). Only pure grace is harmless; For even grace of law/grace on high stands in jeopardy every hour of being lawed again, as happened to the churches of Galatia, got bewitched by another gospel: another law: love thy neighbor as thyself = law, not grace. Even such a seemingly positive law, such as love thy neighbor, is harmful. For law produces concupiscence, which tempts and then hounds with guilt, till a person feels "wretched", like PTSD people do, when seeing how destructive law can be, and being a partaker of such leaves a person without excuse, since law is inexcusable: no accuse others and excuse me in inexcusable law also condemns the accuser.

Only "in Christ", of "through Jesus --> Christ", can we walk sinless. For in the "Jesus" part of "Jesus Christ" (the foundation laid to build on) we walk condemned: sinners all, none righteous, by law. By law is harmful all perish, and none enter. By grace is harmless none perish and all enter. So we move on from condemned by law to saved by grace, by moving on from Jesus to Christ: from division to peace: from unrest to rest. For Jesus brought division (unrest), not peace (rest). Christ is our peace (rest), and not divided (no unrest). So we only have peace "in Christ", not in Jesus. For "Jesus" and "Christ" are as different as sinful (law) and sinless (grace). So in our walk, we leave the principles taught by Jesus to be Christ minded: Grace minded: Merciful: Perfect: Harmless. To make such harmless "eternal", we also leave Christ to go on unto God cannot die. For Christ is only the "author" of eternal salvation, which gets finished by God our Saviour, who will have all men saved and aware what from: law (sin and death). So it's not only global salvation, but also global awareness; since there is no partiality with God.

So there is the matter of global awareness, which is why "grace and truth" came by Jesus Christ. Grace is for salvation of the world. Truth is for world wide awareness. The salvation part is done in "Christ" is "Saviour of the world". The world wide awareness part remains to be done by us: the body of Christ, since God hath given "us" (raised up, above twain, to one: harmless) the word of reconciliation: "grace", will have mercy, which multiplies peace.

Much like the natural body processes some of what's eaten into the "be thou removed from me" sector of the body; So also the spiritual body should process all law things (even sacrifice, which is "by the law") into the be removed from me sector of the body of Christ. For sacrifice is perhaps the "last enemy", because it is not harmless, but rather it's harmful; Which is why God will have mercy, and not sacrifice. Not to mention receive the promise (eternal life) comes after doing the will of God: have mercy, not sacrifice. So abolition of law is also abolition of sacrifice, via a higher state of awareness than sacrifice for sin.

Much like blood not only nourishes every part of the body, but also cleanses every part of the body; So also the blood of Christ nourishes AND cleanses every part of the body... to the point law is not only abolished, but vanishes, to the point of not even being mentioned in the end already written:

The grace of our Lord Jesus Christ with you all. Amen.