Felix,

(Paul's Holy Kiss Greeting): Grace(not law) unto you, and peace(not confusion), from God our Father and the Lord Jesus Christ.

Paul notes, in Galatains 4, that it's all allegory in both covenants; So obviously not to be taken literal nor historical, but rather as allegoric mystery to solve. Of over 20 mentions of "mystery" in NT, 20 are Paul's. Of 11 mentions of "revelation(s)", 10 are Paul's. Paul (http://www.godshew.org/Paul.htm) writes more NT than all six other NT writers combined; And one of Paul's many titles is notably a "steward" of the mysteries(http://www.godshew.org/Steward.htm). Paul both cleverly reveals and cleverly conceals, so as not to spoil the mystery aspect of the allegory, leaving it up to you to seek and find grace in time. In other words, mine, do your own home work; For as Paul notes, in Romans 15:4, scriptures were written aforetime for our learning. So in the words of Jesus said God said: Go ye and learn (Mt 9:13). Go figure what the allegory means, in order to solve the mystery, in order to learn from it, in order to not be ignorant, in order to live and not die, by speak grace and not law, which is to bless and curse not.

As for bloodshed, Paul notes in Hebrews 9 it purges "almost all" sin consciousness, not all; Leaving even better sacrifice adherents a tad short of purged, thereby a tad short of entering. For seeing is one thing, by being born again of incorruptible seed; But entering is another thing, kinda like a matrix within a matrix, or we could say "the third" aspect is neither this nor that, as All is neither Many nor Few. In the case of blood, which centrally involves the heart (which reveals itself using the mouth), a heart established in grace never gets attacked, nor ever sheds blood. As for the blood of Jesus, it speaks better things than the blood of Abel; Eg: Mercy is better than Vengeance. But when considering three things, better is only the second part of (Good --> Better) --> Best. What's best is best for all, not good or better for some; And what's best is not part, but whole, so not part-tiality, but perfect-ion.

So, as you see it, twainly, on high, there's either this or that. But as I see it, from above such twain, higher than the heavens, the third is neither this nor that. More Excellent Way is neither Broad nor Narrow minded. For this or that on high can get mirrorly reversed to that or this, and such or else can end badly, as in the either or's of Mt 12:30-37's five in one house divided. Eg: Either with or against ends against... Perhaps why G.W. Bush's with or against ended badly, since he reversed this or that. But even when this or that, it still gives place to this, which is still division and not peace, of Jesus, who did not give them rest (peace). So we move on from this or that, to that only, of Christ: is the end of the law, thereby the end of all law vs law and laws vs grace divisions, thereby our peace. Yet that is not the end of the story; So we also move on, from Christ to God is not a man, neither Son of man. So

Be ye reconciled (through Jesus-->Christ)--> to God.

Reconciliation, albeit done in Christ (not in Jesus), by and unto God, is neither to two Sons Jesus nor to false/true Christs arise, but "to God"; and more specifically to "that God" of this/that Gods. For there's also two sorts of grace to sort out, even two sorts of "love one another" and two sorts of "be ye perfect". Eg:

OT: walk before me and be ye perfect, or else
NT: follow me and be ye perfect, also merciful

Law isn't perfect,
and Noahic grace isn't merciful;

So the end written to endure unto clarifies what sort of grace is with you all, against none; And the last "Amen" to such negates all other amens, especially the first double "Amen, amen" of the woman to being both blessed and cursed = accursed by her priest, followed by the next 12 to being cursed.

The grace of our Lord Jesus Christ with you all. Amen.