| Subject: |
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Re: Re: Re: Bottom of Terror Barrel: Source of it all is law. |
| Name: |
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Daniel Miles |
| Date Posted: |
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May 28, 05 - 8:29 AM |
| IP Address: |
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24.72.100.84 |
| Email: |
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approved@godshew.org |
| Website: |
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http://www.godshew.org/index.htm |
| Message: |
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Hi Al,
Grace unto you, and peace,
from God our Father the Lord Jesus Christ.
All them [died without mercy] folk. Where are they?
Where would any be, if they were playing a game of life or death, and got knocked out the game? Dead!
Law is a ministration of "death": 2Cor 3:7
Law is the source of sin: Rom 5:13, And sin, when it is finished, brings forth "death": James 1:15
Law is also the strength of sin: 1Cor 15:56, and the sting of sin [is]: "death".
So "that God" (of this/that Gods: law/grace)in "Christ" (of Jesus => Christ: the end of the law) reconciling the world unto himself (the God of all grace), did NOT impute sin (death): 2Cor 5:18,19
Nor did God send his Son into the world to condemn (law) the world (already condemned by law): Jn 3:17
Nor did the Son "of God" accuse (law) any: Jn 5:45
And JC said God said, about spoiling the hse of sin, dead end thereof, first bind the "strong man" (source and strength of sin: law); else it will spoil you (with a dead end)... in such things are an "allegory"
Jude 5 says all them folk saved out of Egypt were afterward "destroyed" (by their grace + law added is as life + death added = a dead end). Not to mention both left/right Cheribums in Exodus over-"shadowed" (lawed) the mercy seat, and from both ends, with outstretched wings of law <=> law; Which is why God said: I will commune with you "above" the mercy seat.
Jonah said, from the belly (midst) of the great (law)fish: they that oberve lying vanities (laws) forsake their own mercy (grace).
Hebrews 11:13 says these all "died" in (blind) faith, "not having received the promises"...
Hebrews 11:39 says they all got a good report card, but "received not the promise" (eternal life)
And the conclusion of Heb 11 says God has some better thing for "us" (than the dead end of grace + law), that they without us should not be made perfect.
And the conclusion of Hebrews says (about the "perfection" us should "go on" to in Heb 6:1): "Grace with you all. Amen."
So it seems them, without us, should not be made perfect (alive unto God), and in the same manner spiritual things, without charity (the "greatest" of "three" things), are accounted as "nothing", nothing more than sounding brass; Which is why the Lord is longsuffering unto "us-ward", the reason being so "none perish". For when the God Shew is ended properly, it (law: sin & death, dead end) never happened, nor does a latter end worse happen either.
The point of all such being Spiritual Adulthood, eternal life thereof, is the third of three things:
1. Them: who draw back to perdition
2. Them: who believe... and go on to
3. Us: God which hath given "us" the victory
1. Broad Way: old, leads to destruction
2. Narrow Way: new, leads to life, by "go on" to
3. More Excellent Way: new and "living" way
1. Law: of sin and death (dead end)
2. Law: of the Spirit of life in CJ (also dead end)
3. Ye are not under (either) law, but under "grace"
1. Children of flesh
2. Children of God
3. Be no more children tossed to & fro by law<=>law
1. Servants of sin
2. Servants of righteousness
3. Thou art no more servant, but a son
1. Faith: blind faith can get you a dead end
2. Hope: you only hope for what you don't yet have
3. Charity: never faileth; greatest of three things
The point of the God Shew (purposed to shew the "only Potentate" of such law or grace, is His Grace) being the know-ing is above and beyond the faith-ing and hope-ing yer broad or narrow ways are right of left/right; For even those right of such a left/right sides war, are still at war, not at peace, which is above such division-all left/right war-ing. And when having a war with the man in the mirror, if you raise your right hand, to be right, he raises his left hand against you. Only way to win is walk away. Poof goes the man in the mirror. So also it says give no place to the devil, or devilish law, "from such turn away". And then poof goes the dragon, running to & fro to see who he can devour with his law <=> law.
It's a "shew" (plural of show), to shew what grace is, in comparison to what it's not: law. It's a "mystery" with lots of twists, and an "allegory" with a moral: "grace is sufficient" (no law req'd).
The end, or conclusion, of
- the NT (majority written by Paul)
- Pauline epistles (by Paul)
- Hebrews (written by Paul)
- Revelation (written by Paul)
- Holy Bible containing Old & New Testaments
have one thing in common: "Grace with you all".
And for clarity, since many christians don't know the difference between JC and CJ is Saviour and Destroyer, the Holy Bible ends with the "salutation" of Paul (the "token", or ticket to heaven in every [Pauline] epistle), and notably by his own hand, as if playing the last trump of first and last trumps:
The "grace" of our Lord "Jesus Christ" with you all. Amen.
(PS: the "you all" thereof begins with "you", and "all" the KofG located within "you" are depending on you to "endure to the end" to be "saved" (only), or to "go on" to perfection (Spiritual Adulthood): all grace and no law at all, all mercy and no sacrifice at all, all life and no death at all). |
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