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Subject:   Re: Prophetic Third Day - Plainly Speaking of the Father
Name:   Daniel Miles
Date Posted:   Jul 1, 04 - 9:47 PM
IP Address:   204.83.195.10
Email:   approved@godshew.org
Website:   http://www.godshew.org
Message:   Three Wishes: Grace Mercy Peace.

When looking at literal vs allegorical methods of biblical interpretation, we need only realize the Bible flat out states it is an "allegory" (Gal 4:24), to know which is the better of good/better things God hath provided for us of them/us (Heb 11).

As for the literalists I quote Bishop Spong: The Evangelicals only read the Evangelicals. No one else does. Many fundamentalist (a nice way of saying legalistic) Evangelicals seem to think there has been no biblical scholarship in the last 200 years. As for biblical scholarship, there are only two sorts: incomptent and competent. And the competent sort may be liberal or conservative, but it's never incompetent.

Yet many who think them-selves to be competent are not, yet; not yet aware good better best is three things, like faith hope charity are allegorically great greater greatest in 1Cor 13; and the Heb 6:1 exhortation is to move on from good/better for some only to what's best for all of good better best.

JC stated, even promised them, in due course there would be no more speaking in parables (allegories), but PLAINLY speaking of the Father. The Apostle Paul does much of what JC promised as "his witness unto all men" and "his angel". Paul oft speaks allegoric, and so does converted Peter, who speaks favorably of all Paul's epistles, including Hebrews and Revelation. Yet Paul the revelator is also notably a faithful steward of the mysteries of God, So who then is gonna speak PLAINLY of the Father?

You are, "when" converted from ye to you of the ye/you (before/after) scenario in 1Pet 5:10; perfected by the God of all grace and raised up in the third day to do just that of this/that gospels.

In the third day we get to part three of a two part shew about a third part, the best part of good better best, the greatest part of great greater greatest, the part where a third of the stars of heaven, who got cast down by the tail of the dragon (Rev 12: 4), get restored; so instead of heaven being 2/3 = 0.666 to infinity of nothing, it's restored to 3/3 = 1.000 to eternity of everything; which is allegorically the restoration of all things.

Converted folk tend to forget the latter part of when (not if) thou art converted, "then strengthen thy brethren" (as told to Peter, the only man called Satan in the Bible). Yet JC also said "what I say unto you (disciples), I say unto all (disciples): watch (Mk 13:37). So what JC said to Peter applies to you, and such is allegorically to all, not "some" (five fold, like the five books of Moses) apostles(plural), prophets(plural), evangelists(plural), preachers(plural), and teachers(plural), the dblemindead folk who think them-selves more beloved or more annointed than any of you... NOT! There is no respect of persons with God, NONE!

You too can have partiality with an impartial God? NOT! It's an oxyMORON with a BAD ending. The Holy Bible containing Old and New Testaments has no such bad ending. Contrary to popular unblief Revelation (Uncovering, Disclosure) does not end badly for any of you all. Can I hear a singular last "Amen" to that only of all this/that? Amen!

Strengthening of our brethren (taken in a fault, which is a recoverable mental illness) speaks of in your face "sharpness", with the word of God (grace) that is "sharper than any twoedged sword", and for "exhortation" (up lifting) not "oppression" (putting down, depressing) "which is of the devil (law)".

Sharpness, and for exhortation (not for playing the childish blame game witch inducts all in the hALL of fame), speaks of in your face truth (as opposed to hypocritical flattery corrupts), and of speaking PLAINLY of the Father, not in parables nor maybes nor theories, but with truth, truth rightly divided, and with ample evidence to make it evident (obvious, clear, PLAIN), and in accordance with evangelist: make full proof of thy ministry.

Your insight on such things are an allegory, an allegoric shew with a moral: grace is sufficient, and written aforetime "for our learning" since it is preposterous order to teach first and learn after?

TgooLJCwya. Amen.
Daniel Miles
www.godshew.org
(a third day ministry)
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